Tenzin Gyatso, 14th Dalai Lama

List of Quotes on life, Buddhism and peace

We feel money and power can bring happiness and solve problems, but they are not definite causes of those desired states. If that were so, it would follow that those who have wealth would necessarily have happiness, and those who do not have wealth would always experience suffering. Money and power facilitate, but it is clear that they are not the primary causes of, happiness and solving our problems. It is justified for us to make material and financial development for building our nation and providing shelter, etc. for ourselves; we need to do that. But we also need to seek inner development. As we can see, there are many people who have wealth and power who remain unhappy, due to which their health declines, and they are always taking medicines. On the other hand, we find people who live like beggars but who always remain peaceful and happy.
Therefore, in our daily life a certain way of thinking makes us happy, and a certain way of thinking makes us unhappy. In other words, there are certain states of mind which bring us problems, and they can be removed; we need to make an effort in that direction. Likewise, there are certain states of mind that bring us peace and happiness, and we need to cultivate and enhance them.
--from Generous Wisdom: Commentaries by H.H. the Dalai Lama XIV on the Jatakamala
"In the practice of tolerance, one's enemy is the best teacher."
"I am a simple Buddhist monk - no more, no less."
"My religion is very simple. My religion is kindness."
"This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness."
"All major religious traditions carry basically the same message, that is love, compassion and forgiveness ... the important thing is they should be part of our daily lives."
"The very purpose of religion is to control yourself, not to criticise others. Rather, we must criticise ourselves. How much am I doing about my anger? About my attachment, about my hatred, about my pride, my jealousy? These are the things which we must check in daily life."
"If you want others to be happy, practice compassion. If you want to be happy, practice compassion."
"It is maybe not the best choice to have a favorite anything."
"It is very important to generate a good attitude, a good heart, as much as possible. From this, happiness in both the short term and the long term for both yourself and others will come."
"Human happiness and human satisfaction must ultimately come from within oneself. It is wrong to expect some final satisfaction to come from money or from a computer."
"Compassion and tolerance are not a sign of weakness, but a sign of strength."
"Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together."
"If science proves some belief of Buddhism wrong, then Buddhism will have to change. In my view, science and Buddhism share a search for the truth and for understanding reality. By learning from science about aspects of reality where its understanding may be more advanced, I believe that Buddhism enriches its own worldview."
(On why Tibet receives little attention from the rest of the world) "Tibet is not like Kuwait. Kuwait has oil."
How can we eliminate the deepest source of all unsatisfactory experience? Only by cultivating certain qualities within our mindstream. Unless we possess high spiritual qualifications, there is no doubt that the events life throws upon us will give rise to frustration, emotional turmoil, and other distorted states of consciousness. These imperfect states of mind in turn give rise to imperfect activities, and the seeds of suffering are ever planted in a steady flow. On the other hand, when the mind can dwell in the wisdom that knows the ultimate mode of being, one is able to destroy the deepest root of distortion, negative karma and sorrow.

--from The Path to Enlightenment by His Holiness the Dalai Lama
Let me explain what we mean by compassion. Usually, our concept of compassion or love refers to the feeling of closeness we have with our friends and loved ones. Sometimes compassion also carries a sense of pity. This is wrong--any love or compassion which entails looking down on the other is not genuine compassion. To be genuine, compassion must be based on respect for the other, and on the realization that others have the right to be happy and overcome suffering just as much as you. On this basis, since you can see that others are suffering, you develop a genuine sense of concern for them.

As for the closeness we feel toward our friends, this is usually more like attachment than compassion. Genuine compassion should be unbiased. If we only feel close to our friends, and not to our enemies, or to the countless people who are unknown to us personally and toward whom we are indifferent, then our compassion is only partial or biased.

Genuine compassion is based on the recognition that others have the right to happiness just like yourself, and therefore even your enemy is a human being with the same wish for happiness as you, and the same right to happiness as you. A sense of concern developed on this basis is what we call compassion; it extends to everyone, irrespective of whether the person's attitude toward you is hostile or friendly.

(source unknown)

Unless otherwise noted, these quotes were found in wikipedia, 2006.