Blavatsky Collected Writings, Volume 14 Page 353

CYCLES AND AVATRAS

We have already drawn attention to the facts that the record of the life of a World-Savior is emblematical, and must be read by its mystic meaning, and that the figures 432 have a cosmic evolutionary significance. We find these two facts throwing light on the origin of the exoteric Christian religion, and clearing away much of the obscurity surrounding its beginnings. For is it not clear that the names and characters in the Synoptical Gospels and in that of St. John are not historical? Is it not evident that the compilers of the life of Christ, desirous to show that the birth of their Master was a cosmic, astronomical, and divinely-pre-ordained event, attempted to coordinate the same with the end of the secret cycle, 4,320? When facts are collated this answers to them as little as does the other cycle of “thirty-three solar years, seven months, and seven days,” which has also been brought forward as supporting the same claim, the soli-lunar cycle in which the Sun gains on the Moon one solar year. The combination of the three figures, 4, 3, 2, with ciphers according to the cycle and Manvantara concerned, was, and is, pre-eminently Hindu. It will remain a secret even though several of its significant features are revealed. It relates, for instance, to the Pralaya of the races in their periodical dissolution, before which event a special Avatâra has always to descend and incarnate on earth. These figures were adopted by all the older nations, such as those of Egypt and Chaldaea, and before them were current among the Atlanteans. Evidently some of the more learned among the early Church Fathers who had dabbled, whilst Pagans, in temple secrets, knew them to relate to the Avatâric or Messianic Mystery, and tried to apply this cycle to the birth of their Messiah; they failed because the figures relate to the respective ends of the Root-Races and not to any individual. In their badly-directed efforts, moreover, an error of five years occurred. Is it possible, if their claims as to the importance and universality of the event were correct, that such a vital mistake should have been allowed to creep into a chronological computation pre-ordained and traced in the heavens by the finger of God? Again, what were the Pagan and even Jewish Initiates doing, if this claim as to Jesus be correct? Could they, the custodians of the key to the secret

 

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cycles and Avatâras, the heirs of all the Âryan, Egyptian, and Chaldaean wisdom, have failed to recognize their great “God-Incarnate,” one with Jehovah,* their Savior of the latter days, him whom all the nations of Asia still expect as their Kalki-Avatâra, Maitreya-Buddha, Saoshyant, Messiah, etc.?
The simple secret is this: There are cycles within greater cycles, which are all contained in the one Kalpa of 4,320,000 years. It is at the end of this cycle that the Kalki-Avatâra is expected—the Avatâra whose name and characteristics are secret, who will come forth from Sambhala, the “City of Gods,” which is in the West for some nations, in the East for others, in the North or South for yet others. And this is the reason why, from the Indian Rishi to Virgil, and from Zoroaster down to the latest Sibyl, all have, since the beginning of the Fifth Race, prophesied, sung, and promised the cyclic return of the Virgin—Virgo, the constellation—and the birth of a divine child who should bring back to our earth the Golden Age.
No one, however fanatical, would have sufficient hardihood to maintain that the Christian era has ever been a return to the Golden Age—Virgo having actually entered into Libra since then. Let us trace as briefly as possible the Christian traditions to their true origin.
First of all, they discover in a few lines from Virgil a direct prophecy of the birth of Christ. Yet it is impossible to detect in this prophecy any feature of the present age. It is in the famous fourth Eclogue in which, half a century before our era, Pollio is made to ask the Muses of Sicily to sing to him about greater events.
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* In the 1,326 places in the New Testament where the word “God” is mentioned nothing signifies that in God are included more beings than God. On the contrary in 17 places God is called the only God. The places where the Father is so called amount to 320. In 105 places God is addressed with high-sounding titles. In 90 places all prayers and thanks are addressed to the Father; 300 times in the New Testament is the Son declared to be inferior to the Father; 85 times is Jesus called the “Son of Man”; 70 times is he called a man. In not one single place in the Bible is it said that God holds within him three different Beings or Persons, and yet is one Being or Person.—Dr. Karl von Bergen’s Lectures in Sweden.
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CARL FREDRIC VON BERGEN
1838-1897

 

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The last era of Cumaean song is now arrived and the grand series of ages [that series which recurs again and again in the course of our mundane revolution] begins afresh. Now the Virgin Astraea returns, and the reign of Saturn recommences. Now a new progeny descends from the celestial realms. Do thou, chaste Lucina, smile propitious to the infant Boy who will bring to a close the present Age of Iron,* and introduce throughout the whole world the Age of Gold. . . . He shall share the life of Gods and shall see heroes mingled in society with Gods, himself to be seen by them and all the peaceful world. . . . Then shall the herds no longer dread the huge lion, the serpent also shall die, and the poison’s deceptive plant shall perish. Come then, dear child of the Gods, great descendant of Jupiter! . . . The time is near. See, the world is shaken with its globe saluting thee: the earth, the regions of the sea, and the heavens sublime.†

It is in these few lines, called the “Sibylline prophecy about the coming of Christ,” that his followers now see a direct foretelling of the event. Now who will presume to maintain that either at the birth of Jesus or since the establishment of the so-called Christian religion, any portion of the above-quoted sentences can be shown as prophetic? Has the “last age”—the Age of Iron, or Kali-Yuga—closed since then? Quite the reverse, since it is shown to be in full sway just now, not only because the Hindus use the name, but by universal personal experience. Where is that “new race that has descended from the celestial realms”? Or is it our present race, with nations ever red-hot for fight, jealous and envious, ready to pounce upon each other, showing mutual hatred that would put to blush cats and dogs, ever lying and deceiving one another? Is it this age of ours that is the promised “Golden Age”—in which neither the venom of the serpent nor of any plant is any longer lethal, and in which we are all secure under the mild sway of God-chosen sovereigns? The wildest fancy of an opium-eater could hardly suggest a more inappropriate description, if it is to be applied to our age or to any age since the year one of our era. What of the mutual slaughter of sects, of Christians by Pagans, and of Pagans and Heretics by Christians; the horrors of the Middle Ages and
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* Kali-Yuga, the Black or Iron Age.
† Virgil, Eclogue, iv.
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of the Inquisition; Napoleon, and since his day, an “armed peace” at best—at the worst, torrents of blood, shed for supremacy over acres of land, and a handful of heathen: millions of soldiers under arms, ready for battle; a diplomatic body playing at Cains and Judases; and instead of the “mild sway of a divine sovereign “ the universal, though unrecognised, sway of Caesarism, of “might” in lieu of “right,” and the breeding therefrom of anarchists, socialists, pétroleuses, and destroyers of every description?
The Sibylline prophecy and Virgil’s inspirational poetry remain unfulfilled in every point, as we see.

The fields are yellow with soft ears of corn;

but so they were before our era:

The blushing grapes shall hang from the rude brambles, and dewy honey shall [or may] distil from the rugged oak;

but they have not thus done, so far. We must look for another interpretation. What is it? The Sibylline Prophetess spoke, as thousands of other Prophets and Seers have spoken, though even the few such records that have survived are rejected by Christian and infidel, and their interpretations are only allowed and accepted among the Initiated. The Sibyl alluded to cycles in general and to the great cycle especially. Let us remember how the Purânas corroborate the above, among others the Vishnu-Purâna.

When the practices taught by the Vedas, and the Institutes of Law shall have nearly ceased, and the close of the Kali-age [-Yuga, the “Iron Age” of Virgil] shall be nigh, a portion of that divine Being who exists, of his own spiritual nature, in the character of Brahmâ and who is the beginning and the end [Alpha and Omega], . . . shall descend upon earth: he will be born in the family of Vishnuyaśas,—an eminent Brâhman of Sambhala. . . . endowed with the eight superhuman faculties. By his irresistible might he will destroy . . . all whose minds are devoted to iniquity. He will then re-establish righteousness upon earth; and the minds of those who live at the end of the [Kali] Age shall be awakened, and shall be as pellucid as crystal.* The men who are thus changed by virtue of that peculiar time
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* At the close of our Race, people, it is said, through suffering and discontent, will become more spiritual. Clairvoyance will become a general faculty. We shall be approaching the spiritual state of the Third and Second Races.
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shall be as the seeds of human beings [the Sistha, the survivors of the future cataclysm], and shall give birth to a race who shall follow the laws of the Krita [or Satya]-Yuga [the age of purity, or the “Golden Age”]. As it is said: “When the sun and moon and Tishya [asterisms] and the planet Jupiter are in one mansion the Krita Age [the Golden] shall return . *
The astronomical cycles of the Hindus—those taught publicly — have been sufficiently well understood, but the esoteric meaning thereof, in its application to transcendental subjects connected with them, has ever remained a dead-letter. The number of cycles was enormous; it ranged from the Mahâ-Yuga cycle of 4,320,000 years down to the small septenary and quinquennial cycles, the latter being composed of the five years called respectively the Samvatsara, Parivatsara, Idvatsara, Anuvatsara, and Udravatsara, each having secret attributes or qualities attached to them. Vriddhagarga gives these in a treatise, now the property of a Trans-Himâlayan Matha (or temple); and describes the relation between this quinquennial and the Brihaspati cycle, based on the conjunction of the Sun and Moon every sixtieth year: a cycle as mysterious—for national events in general and those of the Âryan Hindu nation especially—as it is important.
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* Vishnu Purâna, IV, ch. xxiv., 228-29. Wilson’s translation. [London: Trubner & Co., 1868.]
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